All man’s miseries derive from not being able to sit quietly in a room alone.
71 Too much and too little wine. Give him none, he cannot find truth; give him too much, the same.
Let us then take our compass; we are something, and we are not everything. The nature of our existence hides from us the knowledge of first beginnings which are born of the Nothing; and the littleness of our being conceals from us the sight of the Infinite. Our intellect holds the same position in the world of thought as our body occupies in the expanse of nature.
Nothing is so conformable to reason as to disavow reason.
Inconstancy.-Things have different qualities, and the soul different inclinations; for nothing is simple which is presented to the soul, and the soul never presents itself simply to any object. Hence it comes that we weep and laugh at the same thing.
How I hate these follies of not believing in the Eucharist, &c.! If the Gospel be true, if Jesus Christ be God, what difficulty is there?
Truly it is an evil to be full of faults; but it is a still greater evil to be full of them, and to be unwilling to recognise them, since that is to add the further fault of a voluntary illusion. We do not like others to deceive us; we do not think it fair that they should be held in higher esteem by us than they deserve; it is not then fair that we should deceive them, and should wish them to esteem us more highly than we deserve.
All of our reasoning ends in surrender to feeling.
All human unhappiness comes from not knowing how to stay quietly in a room.
The will is one of the chief organs of belief, not because it creates belief, but because things are true or false according to the aspect by which we judge them. When the will likes one aspect more than another, it deflects the mind from considering the qualities of the one it does not care to see. Thus the mind, keeping in step with the will, remains looking at the aspect preferred by the will and so judges by what it sees there.