The greatest wonder of this world is the “Soul
All attributes of the relative self (prakrut) in the world have arisen due to lack of understanding. All this has arisen due to not understanding the truth. One has been wandering around for countless lives and still one considers oneself so great!
Once an opinion is formed, there will be attachment-abhorrence. A person without opinion is also without attachment-abhorrence.
There are no places in this world where the chit can be concentrated. Without the chit attaining steady-state; the chit can’t be blissful. There are places where the mind can attain a steady state but there are no places where chit’s steady-state can be attained.
In regards to maan (to seek importance from others), a man will become impudent if he keeps getting insulted up to a point. If he gets maan (importance from others) to a certain level, he grows stronger. And if he gets too much maan [praise], then his desire for it will come to end.
The one who straightens out himself will attain moksha [will be liberated]. If you don’t straighten out, people will beat you into doing so. The doorway to moksha [ultimate liberation] is narrow, so how will you be able to enter if you are obstinate?
To be free of insistence [free of forcing one’s own opinion] is the path of Vitragta [attachment-free state, the enlightened one]. Quit insisting at all places. To even insist on the truth, God has considered it as ignorance. There is no insistence in ‘Us’ whatsoever!
Circumstances can change through worldly knowledge (ignorance of the self, the Soul) and also through (true) knowledge (realization of the self). With ignorance, circumstances will bring entanglements and with (true) knowledge, circumstances will bring solutions. (True) Knowledge itself changes circumstances. Is God likely to come down and do so?
He whose speech, behavior and humility captivates people’s minds, becomes worthy of worship by people.
Other’s power, other’s enjoyments, other’s space, people have become the owners of that which does not belong to one’s self. If they become the owners of ‘Self’, death is no more; One is himself, the Absolute Supreme Soul.