Most people are poor, not because they are lacking but is because they are wasting. They spend their money on the things they don’t need. They never see the use of the things they already own and at their disposal.

What is the most precious thing in the world? I see now that it is the knowledge that you have no part in injustice. Injustice is stronger than you, it always was and always will be, but let it not be done through you.

How many of those who are insecure seek power over others as a compensation for inadequacy and wind up bringing consequences down upon their heads and those around them? How many hide out in their lives, resist the summons to show up, or live fugitive lives, jealous, projecting onto others, and then wonder why nothing ever really feels quite right. How many proffer compliance with the other, buying peace at the price of soul, and wind up with neither?

If you are too good to look after God’s trash, you are not good enough to look after God’s treasure.

One of the essential paradoxes of Advent: that while we wait for God, we are with God all along ,that while we need to be reassured of God’s arrival, or the arrival of our homecoming, we are already at home. While we wait, we have to trust, to have faith, but it is God’s grace that gives us that faith. As with all spiritual knowledge, two things are true, and equally true, at once. The mind can’t grasp paradox; it is the knowledge of the soul.

If I have put the case of science at all correctly, the reader will have recognised that modern science does much more than demand that it shall be left in undisturbed possession of what the theologian and metaphysician please to term its ‘legitimate field’. It claims that the whole range of phenomena, mental as well as physical-the entire universe-is its field. It asserts that the scientific method is the sole gateway to the whole region of knowledge.

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