My take on socialism is this: Socialism only seems to work when you don’t fully implement it, when you keep enough capitalism around to pay socialism’s bills, at least for a time. It’s the difference between milking the cow and killing it. Socialism has no theory of wealth creation; it’s just a destructive, envy-driven fantasy about redistributing it after something else (and somebody else) creates it first.
Without anarchy, there would be chaos.
The proposal to quit voting is basically revolutionary; it amounts to a shifting of power from one group to another, which is the essence of revolution. As soon as the nonvoting movement got up steam, the politicians would most assuredly start a counterrevolution. Measures to enforce voting would be instituted; fines would be imposed for violations, and prison sentences would be meted out to repeaters.
There is only a certain amount of wealth in the world, this thinking goes. Economics is a matter of acquiring and allocating, not creating. This was the view of the world’s smartest people, all top philosophers and not stupid people, for many thousands of years before the age of the enlightenment. It still is.
No language meant no chance of co-opting them in to what their round and flaxen invaders were calling Salvation.
A libertarian is somebody who believes, of course, in personal liberty. And liberty is a personal thing; it is not collective. You don’t gain liberty because you belong to a group. So we don’t talk about women’s rights or gay rights or anything else. Everybody has an absolute equal right as an individual, and it comes to them naturally.
Accepting necessary conflicts for the sake of improving the lives of children is the only fundamental moral crusade that matters.
On one occasion, when he was about to be taken from the interrogation room, he thought he was going to be shot. His knees buckled and he cried out in a pleading voice: “I have not told you everything yet”.
— The Eichmann Trial, page 44
Don’t ever feel bad for making a decision about your own life that upsets other people. You are not responsible for their happiness. You’re responsible for your own happiness. Anyone who wants you to live in misery for their happiness should not be in your life anyway.
It is mainly by resisting authority that the individual defines himself. This is why authorities–whether parental, priestly, political, or psychiatric–must be careful how and where they assert themselves; for while it is true that the more they assert themselves the more they govern, it is also true that the more they assert themselves the more opportunities they offer for being successfully denied.