Here libido and ego-interest share the same fate and have once more become indistinguishable from each other. The familiar egoism of the sick person covers them both. We find it so natural because we are certain that in the same situation we should behave in just the same way. The way in which the readiness to love, however great, is banished by bodily ailments, and suddenly replaced by complete indifference, is a theme which has been sufficiently exploited by comic writers.
To say that, “I will not agree (will not accept)
Stay away from lazy parasites, who perch on you just to satisfy their needs, they do not come to alleviate your burdens, hence, their mission is to distract, detract and extract, and make you live in abject poverty.
Tolerance is an attribute of egoism.
Gnani Purush’ (the enlightened one) is considered to be the owner of the whole universe. And yet, there is not the slightest egoism in Him. Where there is no authority, there is egoism and where there is authority, there is no egoism. This is the wonder of ‘Gnani Purush!’ ‘Gnani Purush’ is the manifest light.
He was ego-free, which was very rare in the design student world. Most design students had lots of ego and very little talent. Jony was the other way around.
Leaders don’t hide good news from their followers. As long as they discover knowledge, they share knowledge. They leave part of them with people they meet; hence they are hardly missed when they are gone.
You have no understanding of the warrior code at all. What you’ve done here proves it. You’ve risked the lives of young kits… by leaving them alone here. Anything could have happened to them. They could have been lost. They could have died. My kits could have died. But you didn’t just betray me. You betrayed the entire Clan. You did all this… and you never considered how it would make any of us feel. The Clan is a family, Sol. A community. And you’re incapable of thinking about anyone but yourself.
She liked the idea of a place belonging to the cows, no ownership of human ego.
She enjoyed her own pain by this egoism of suffering, if I may so express it. This aggravation of suffering and this rebelling in it I could understand; it is the enjoyment of man, of the insulted and injured, oppressed by destiny, and smarting under the sense of its injustice.