What is needed is not that a religion be true, meaning that what it claims exist beyond the ink it is written with in a holy book. That is hard to prove. What is important is that a religion be a good system to help us mere mortal deal with our short and troubled life in the universe. Whether what we hope for in the afterlife materializes or not is not important, what is important is that we believe it will materialize and that gives us hope.
The supernatural is not as it claims, for it is inherently unnatural; it seeks to separate us from our natural world.
When one contemplated Portia, when one contemplated Sharon, when one contemplated one’s own apparently pointless, utterly trivial being, the questions hung all around one, as urgent as knives at the throat. But the instant one tried to grasp one of them and turn it to one’s own purpose and pierce through the murk, it became blunt and useless as a piece of cardboard.
Il n’y a de réalité que dans l’action.
(There is no reality except in action.)
It is now my intention to draw out from the story of Abraham the dialectical
consequences inherent in it, expressing them in the form of
, in order to see
what a tremendous paradox faith is, a paradox which is capable of transforming a
murder into a holy act well-pleasing to God, a paradox which gives Isaac back to
Abraham, which no thought can master, because faith begins precisely there where
thinking leaves off.
It is only through us that God lives. When we abandon him, he dies.
Faith is throwing yourself into the arms of the unknown and trusting that you will be safe in the hands of that monster
I praise, I do not reproach, [nihilism’s] arrival. I believe it is one of the greatest crises, a moment of the deepest self-reflection of humanity. Whether man recovers from it, whether he becomes master of this crisis, is a question of his strength.
A person experiences anxiety when they realize their insignificance in the cosmic field, which present state of angst can exacerbated by other confusing life questions.
The existentialist, on the contrary, finds it extremely embarrassing that God does not exist, for there disappears with Him all possibility of finding values in an intelligible heaven. There can no longer be any good a priori, since there is no infinite and perfect consciousness to think it. It is nowhere written that “the good