The physician must be able to tell the antecedents, know the present, and foretell the future – must mediate these things, and have two special objects in view with regard to disease, namely, to do good or to do no harm.
When I think of all the harm [the Bible] has done, I despair of ever writing anything to equal it.
Change is inevitable. Progression is a choice. We all move, but are you going to move forward?
As compassionate beings, we cannot harm others, not even through our inaction.
All around him the chanting swelled, Harm no one, harm no one. What the hell did that mean? He was going to have to shoot the poor son of a bitch, but maybe that was a far better way to go than what the house of horrors had planned. This was a hell of a way for men to die, even if they deserved it.
An infinity of these tiny animals defoliate our plants, our trees, our fruits… they attack our houses, our fabrics, our furniture, our clothing, our furs … He who in studying all the different species of insects that are injurious to us, would seek means of preventing them from harming us, would seek to cause them to perish, proposes for his goal important tasks indeed.
Kuwa mwangalifu unapoongea na watu. Huwajui!
Boasting about badness without actively involving in badness is mere madness.
No one can take away your Natural Rights, but they can do great damage making you think they can.
Suppose it should turn out that no such person as Christ ever lived. What harm would that do justice or mercy? Wouldn’t the tear of pity be as pure as now, and wouldn’t justice, holding aloft her scales, from which she blows even the dust of prejudice, be as noble, as admirable as now? Is it not better to love justice and mercy than to love a name, and when you put a name above justice, above mercy, are you sure that you are benefiting your fellowmen?